Bible verses about "prayer of jabez" | KJC

¹ Now faith is the substance of things hoped for, the evidence of things not seen. ² For by it the elders obtained a good report. ³ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. ⁴ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks. ⁵ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. ⁶ But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him. ⁷ By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. ⁸ By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing to where he went. ⁹ By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: ¹⁰ For he looked for a city which has foundations, whose builder and maker is God. ¹¹ Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. ¹² Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. ¹³ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. ¹⁴ For they that say such things declare plainly that they seek a country. ¹⁵ And truly, if they had been mindful of that country from where they came out, they might have had opportunity to have returned. ¹⁶ But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city. ¹⁷ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, ¹⁸ Of whom it was said, That in Isaac shall your seed be called: ¹⁹ Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. ²⁰ By faith Isaac blessed Jacob and Esau concerning things to come. ²¹ By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. ²² By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. ²³ By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. ²⁴ By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; ²⁵ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; ²⁶ Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. ²⁷ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. ²⁸ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. ²⁹ By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. ³⁰ By faith the walls of Jericho fell down, after they were compassed about seven days. ³¹ By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. ³² And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: ³³ Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. ³⁴ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, grown valiant in fight, turned to flight the armies of the aliens. ³⁵ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: ³⁶ And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment: ³⁷ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; ³⁸ (Of whom the world was not worthy:) they wandered in deserted places, and in mountains, and in dens and caves of the earth. ³⁹ And these all, having obtained a good report through faith, received not the promise: ⁴⁰ God having provided some better thing for us, that they without us should not be made perfect.

¹⁶ Confess your faults one to another, and pray one for another, that you may be healed. The fervent prayer of a righteous man is effective and has great strength.

¹ There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit. ² For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. ³ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: ⁴ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. ⁵ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ⁶ For to be carnally minded is death; but to be spiritually minded is life and peace. ⁷ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. ⁸ So then they that are in the flesh cannot please God. ⁹ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. ¹⁰ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. ¹¹ But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also give life to your mortal bodies by his Spirit that dwells in you. ¹² Therefore, brothers, we are debtors, not to the flesh, to live after the flesh. ¹³ For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live. ¹⁴ For as many as are led by the Spirit of God, they are the sons of God. ¹⁵ For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father. ¹⁶ The Spirit itself bears witness with our spirit, that we are the children of God: ¹⁷ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. ¹⁸ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. ¹⁹ For the earnest expectation of the creature waits for the manifestation of the sons of God. ²⁰ For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope, ²¹ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. ²² For we know that the whole creation groans and travails in pain together until now. ²³ And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. ²⁴ For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for? ²⁵ But if we hope for that we see not, then do we with patience wait for it. ²⁶ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered. ²⁷ And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God. ²⁸ And we know that all things work together for good to them that love God, to them who are the called according to his purpose. ²⁹ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers. ³⁰ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. ³¹ What shall we then say to these things? If God be for us, who can be against us? ³² He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? ³³ Who shall lay any thing to the charge of God's elect? It is God that justifies. ³⁴ Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us. ³⁵ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter. ³⁷ No, in all these things we are more than conquerors through him that loved us. ³⁸ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, ³⁹ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

¹ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, ² That I have great heaviness and continual sorrow in my heart. ³ For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh: ⁴ Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; ⁵ Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen. ⁶ Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel: ⁷ Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called. ⁸ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. ⁹ For this is the word of promise, At this time will I come, and Sarah shall have a son. ¹⁰ And not only this; but when Rebecca also had conceived by one, even by our father Isaac; ¹¹ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;) ¹² It was said unto her, The elder shall serve the younger. ¹³ As it is written, Jacob have I loved, but Esau have I hated. ¹⁴ What shall we say then? Is there unrighteousness with God? God forbid. ¹⁵ For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. ¹⁶ So then it is not of him that wills, nor of him that runs, but of God that shows mercy. ¹⁷ For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth. ¹⁸ Therefore has he mercy on whom he will have mercy, and whom he will he hardens. ¹⁹ You will say then unto me, Why does he yet find fault? For who has resisted his will? ²⁰ No but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus? ²¹ Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? ²² What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: ²³ And that he might make known the riches of his glory on the vessels of mercy, which he had previously prepared unto glory, ²⁴ Even us, whom he has called, not of the Jews only, but also of the Gentiles? ²⁵ As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved. ²⁶ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God. ²⁷ Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: ²⁸ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. ²⁹ And as Isaiah said before, Unless the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. ³⁰ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. ³¹ But Israel, which followed after the law of righteousness, has not attained to the law of righteousness. ³² Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; ³³ As it is written, Behold, I lay in Sion a stumblingstone and rock of offense: and whosoever believes on him shall not be ashamed.

¹ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. ² For I bear them record that they have a zeal of God, but not according to knowledge. ³ For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. ⁴ For Christ is the end of the law for righteousness to every one that believes. ⁵ For Moses describes the righteousness which is of the law, That the man which does those things shall live by them. ⁶ But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) ⁷ Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) ⁸ But what says it? The word is close you, even in your mouth, and in your heart: that is, the word of faith, which we preach; ⁹ That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved. ¹⁰ For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. ¹¹ For the scripture says, Whosoever believes on him shall not be ashamed. ¹² For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ¹³ For whosoever shall call upon the name of the Lord shall be saved. ¹⁴ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? ¹⁵ And how shall they preach, unless they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! ¹⁶ But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report? ¹⁷ So then faith comes by hearing, and hearing by the word of God. ¹⁸ But I say, Have they not heard? yes truthfully, their sound went into all the earth, and their words unto the ends of the world. ¹⁹ But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. ²⁰ But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me. ²¹ But to Israel he says, All day long I have stretched forth my hands unto a disobedient and opposing people.

¹ I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ² God has not cast away his people which he foreknew. Don't you know what the scripture says of Elijah? how he makes intercession to God against Israel saying, ³ Lord, they have killed your prophets, and dug down your altars; and I am left alone, and they seek my life. ⁴ But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. ⁵ Even so then at this present time also there is a remnant according to the election of grace. ⁶ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. ⁷ What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded. ⁸ (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. ⁹ And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them: ¹⁰ Let their eyes be darkened, that they may not see, and bow down their back always. ¹¹ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. ¹² Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? ¹³ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: ¹⁴ If by any means I may provoke to emulation those who are my flesh, and might save some of them. ¹⁵ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? ¹⁶ For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches. ¹⁷ And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; ¹⁸ Boast not against the branches. But if you boast, you do not bear the root, but the root bears you. ¹⁹ You will say then, The branches were broken off, that I might be grafted in. ²⁰ Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear: ²¹ For if God spared not the natural branches, take heed lest he also spare not you. ²² Behold therefore the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off. ²³ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. ²⁴ For if you wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? ²⁵ For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. ²⁶ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: ²⁷ For this is my covenant unto them, when I shall take away their sins. ²⁸ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. ²⁹ For the gifts and calling of God are without repentance. ³⁰ For as you in times past have not believed God, yet have now obtained mercy through their unbelief: ³¹ Even so have these also now not believed, that through your mercy they also may obtain mercy. ³² For God has concluded them all in unbelief, that he might have mercy upon all. ³³ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! ³⁴ For who has known the mind of the Lord? or who has been his counselor? ³⁵ Or who has first given to him, and it shall be recompensed unto him again? ³⁶ For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

¹ I beseech you therefore, brothers, by the mercies of God, that you present your bodies as living sacrifice, holy, acceptable unto God, which is your reasonable service. ² And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. ³ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith. ⁴ For as we have many members in one body, and all members have not the same function: ⁵ So we, being many, are one body in Christ, and every one members one of another. ⁶ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; ⁷ Or ministry, let us wait on our ministering: or he that teaches, on teaching; ⁸ Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness. ⁹ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. ¹⁰ Be kindly affectioned one to another with brotherly love; in honor preferring one another; ¹¹ Not slothful in business; fervent in spirit; serving the Lord; ¹² Rejoicing in hope; patient in tribulation; continuing instant in prayer; ¹³ Distributing to the necessity of saints; given to hospitality. ¹⁴ Bless those who persecute you: bless, and curse not. ¹⁵ Rejoice with them that do rejoice, and weep with them that weep. ¹⁶ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. ¹⁷ Recompense to no man evil for evil. Provide things honest in the sight of all men. ¹⁸ If it be possible, as much as lies in you, live peaceably with all men. ¹⁹ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord. ²⁰ Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head. ²¹ Be not overcome of evil, but overcome evil with good.

¹ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. ² Whosoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation. ³ For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same: ⁴ For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil. ⁵ Therefore you must needs be subject, not only for wrath, but also for conscience sake. ⁶ For for this cause pay you tribute also: for they are God's ministers, attending continually upon this very thing. ⁷ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. ⁸ Owe no man any thing, but to love one another: for he that loves another has fulfilled the law. ⁹ For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself. ¹⁰ Love works no ill to his neighbor: therefore love is the fulfilling of the law. ¹¹ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. ¹² The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. ¹³ Let us walk honestly, as in the day; not in rioting and drunkenness, not in lewdness and wantonness, not in strife and envying. ¹⁴ But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts of it.